Since the dawn of the 21st century, this technology has come to govern every sphere. . .dictates our decisions in our homes and offices, in our cities and countrysides, and in our social, civic, personal, and professional lives.
Roman, Republican or Early Imperial, Relief of a seated poet (Menander) with masks of New Comedy, 1st century B.C. – early 1st century A.D., Princeton University Art Museum
The aim of “Covid Heretic” is to provide a resource page for those seeking reliable sources on the subject of viral transmission and lockdowns during an information crisis.
Morphic fields underlie the organization of animals, plants, cells, proteins, crystals, brains and minds. They help to explain habits, memories, instincts, telepathy and the sense of direction. They have an inherent memory. They imply that many of the so-called laws of nature are more like habits.
In a book I wrote some years ago—A Secret History of Consciousness—a reader can find this statement: “We can characterize the advance of science as the sole arbiter of truth by seeing in it the gradual expulsion of human consciousness from its object of study.” What I’d like to do here is to explore what I mean by this, to see where the “reality” behind this dictum has led the human mind and to look at a possible alternative to the methodology that such a view argues is unavoidable.
An excerpt from Marc di Saverio’s epic poem Crito Di Volta. Here, after some introductory material, Crito delivers his sermon on the mount, as it were. . .
Picture T. S. Eliot as Magus, stopping a rain drop mid-air,
asking of it how it turns the world on its head, inquiring
whence it came. . .
When using the term, metaphysical, we’re not talking here about Madame Blavatsky, root races, etheric beings, hierarchies of archons. We are talking about a fundamental framework of thought…
A Cerebramantic Age is upon us, an age characterized by mantic cerebralism—an inconsistent and incoherent mindset. . .
One of the themes I write about in many of my books is the evolution of consciousness. . .